In the Times, Dwight Garner reviews the new edition of Bartlett’s Familiar Black Quotations, a compendium of quotes from notable black writers dating from ancient times to the present. Among other figures, Thurgood Marshall, Ralph Ellison, Zora Neale Hurston and Cory Booker all have quotes in the book.
I write every day as a matter of course … It is not a burden. It is the way I live.
Since the word “shoddy” struck me as especially harsh here, I looked it up. According to the Free Dictionary, shoddy means: 1. Made of or containing inferior material. 2. a. Of poor quality or craft. b. Rundown; shabby. 3. Dishonest or reprehensible: shoddy business practices. 4. Conspicuously and cheaply imitative. I understand now, with a healthy dash of the vertigo Shields hoped to provoke in me, why Elie was irked. It irks me to read Lewis-Kraus’s excerpt, which I’m afraid epitomizes the term shoddy. Not only does Lewis-Kraus screw up the attribution, assigning it not to Shields but to Elie, he disparages what he says is Elie’s work, and then to top it off, carries on with statements that Lewis-Kraus might believe — this business about self-consciousness and knowing we could be doing something else — that don’t follow from anything that Shields or Elie or Percy wrote.
So let’s agree this is shoddy work. So is it Lewis-Kraus’s fault or maybe his publisher’s? Unlike in Shields’s manifesto, Lewis-Kraus includes no citations at all, with page numbers or not. If he had included citations, perhaps a thoughtful editor would have traced the misquote back to that artsy prankster Shields and this mess would have been averted. But no citations; this is art.
J. Greg Phelan, on “The Shoddy Afterlife of a Reality Hunger Appropriation.”
Life starts all over again when it gets crisp in the fall.
The web’s like sweaty footwear — stuff lives in there forever.
If I were writing a memoir, I might speculate at length about the effect of the computer on various aspects of my life (sexual, social, etc.) but suffice here to say that once I got to college, re-situated in a place and with a group of people I liked, whose artistic and political interests I either shared or adopted, I stopped doing most of the aforementioned online activities, because the point of all that shit had been to assuage loneliness and/or pass time, and now I had places to go and people to see.