If you enjoy showing the world how much you like to read, you’re in luck: The Paris Review and the LRB are asking people to submit photos of themselves reading either magazine as part of their new contest. All you have to do is post the image on Twitter, Facebook or Instagram with the hashtag #ReadEverywhere, and they’ll pick out the top images. The grand prize is one vintage issue of The Paris Review from every decade it’s been around, along with an artwork by Peter Campbell and a vintage LRB cover print.
Among the raft of news stories that came out about Facebook recently, you may have missed the company’s quiet revolution in grammar, signified by its adoption of the much-debated singular “they.” If thinking about this change makes you queasy, just remember that singular “they” has been around since the days of Chaucer. (Related: Fiona Maazel on bad grammar.)
"In its clumsy, ad hoc way, Facebook has brought death back into the public sphere in a way death hasn’t been for more than 100 years." To celebrate Facebook’s 10th birthday, The Missouri Review has unlocked its Alexander Landfair essay on how we deal with death on Facebook. For another look at Facebook, read our essay on how the timeline changes the way we tell stories.
I can’t create a profile on a non-Facebook site that then appears on Facebook, and no microblogging service could emerge to challenge Twitter unless it were capable of inducing mass defections. Social media services or social utilities, as they would better be called, are thus more like highways or railroads than like car manufacturers or freight companies. Trade in my Ford for a Toyota, and I can still drive on the same roads that lead to my friends’ doors. But even if there were another all-purpose social networking site like Facebook, I couldn’t switch to it without losing contact with my Facebook friends. This presents the familiar problems of monopoly.
"It’s been just over two years since Facebook first replaced walls with timelines, and the anniversary begs reflection. Might it truly be Facebook, and not the e-book, that threatens the paperback?”
What participation in social media comes down to, I think, is that either you have an instinct for broadcasting your life, or you don’t. Mary MacLane would have been a natural.
Sandberg does not mention pleasure. Sandberg assumes instead that the feminist question is simply, how can I be a more successful worker?…Sandberg has penned not so much a new Feminine Mystique as an updated Protestant Ethic and the Spirit of Capitalism.