New York just expects so much from a girl—acts like it can’t stand even the idea of a wasted talent or opportunity. And Miss Adele had been around. Rome says: enjoy me. London: survive me. New York: gimme all you got. What a thrilling proposition! The chance to be “all that you might be.” Such a thrill—until it becomes a burden. To put a face on—to put a self on—this had once been, for Miss Adele, pure delight. And part of the pleasure had been precisely this: the buying of things. She used to love buying things! Lived for it! Now it felt like effort, now if she never bought another damn thing again she wouldn’t even—
Recommended Reading: The Paris Review has put its Zadie Smith short story “Miss Adele Amidst the Corsets" online. "New York just expects so much from a girl—acts like it can’t stand even the idea of a wasted talent or opportunity. And Miss Adele had been around.”
I like to say that this is my ‘fuck you’ book.
Thinking on this peculiar fact, the Minister got stuck on a sentence: I am further from my village now than I have ever been. Italicized just like that, in his mind.
Recommended Reading: Zadie Smith’s latest short story, “Moonlit Landscape with Bridge,” at The New Yorker.
Imagining that reality—in which everybody (except me) becomes a corpse—presents no difficulties whatsoever. Like most people in New York City, I daily expect to find myself walking the West Side Highway with nothing but a shopping cart stacked with bottled water, a flashlight, and a dead loved one on my back, seeking a suitable site for burial. The postapocalyptic scenario—the future in which everyone’s a corpse (except you)—must be, at this point, one of the most thoroughly imagined fictions of the age.
It takes a certain skill to link Taipei by Tao Lin, My Struggle Part I and Part II by Karl Ove Knausgaard and an old book on Italian painting in a single essay, but Zadie Smith is (naturally) the writer for the job. In a new piece for The NY Review of Books, she asks the reader to “imagine [a drawing of a corpse] represents an absolute certainty about you, namely, that you will one day be a corpse.”
But I’m not going to complain about Britain’s “lack of a service culture”—it’s one of the things I cherish about the place. I don’t think any nation should elevate service to the status of culture. At best, it’s a practicality, to be enacted politely and decently by both parties, but no one should be asked to pretend that the intimate satisfaction of her existence is servicing you, the “guest,” with a shrimp sandwich wrapped in plastic. If the choice is between the antic all-singing, all-dancing employees in New York’s Astor Place Pret-A-Manger and the stony-faced contempt of just about everybody behind a food counter in London (including all the Prets), I wholeheartedly opt for the latter. We are subject to enough delusions in this life without adding to them the belief that the girl with the name tag is secretly in love with us.
Zadie Smith could write herself out of a Chinese takeout box, and that’s exactly what she does in her essay on the differences between British and American takeout culture, “Take It Or Leave It," for The New Yorker.
Not for the first time the boy was struck by the great human mysteries of this world. He was almost fifteen, almost a man, and the great human mysteries of this world were striking him with satisfying regularity, as was correct for his stage of development.
Recommended Reading: “Meet The President!” by Zadie Smith. (Yes, that Zadie Smith.)
I write against things, I suppose, and the thing that doesn’t interest me is gathering a cabal of people exactly like yourself to read what you write. The thing which I like about my writing—I don’t know if it’s a symptom of its generalness or whatever—but I have old ladies e-mail me, or write to me, more likely, who are age eighty-five and then I have very young people: sixteen, seventeen. I like the idea that the writing has no precise identity. It doesn’t block people, it doesn’t force them to think, ‘Oh, this is me in a very precise way.’
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